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\u4e3b\u7684\u4fe1\u606f<\/p>\n
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\u66f4\u8fdb\u4e00\u6b65\uff0c\u4e3b\u544a\u8bc9\u4ed6\u4eec\u65bd\u6d17\u7ea6\u7ff0\u662f\u5982\u4f55\u4e00\u4f4d\u4f1f\u5927\u7684\u5148\u77e5\u3002\u4ed6\u4e03\u767e\u5e74\u524d\u88ab\u5148\u77e5\u4ee5\u8d5b\u4e9a\u9884\u8a00\uff0c\u4f5c\u4e3a\u795e\u62e3\u9009\u4e3a\u4ec6\u4eba\u3001\u5e26\u7740\u4e3a\u6551\u4e16\u4e3b\u9884\u5907\u9053\u8def\u7684\u7279\u522b\u4f7f\u547d\u6765\u5230\u4e16\u95f4\u3002\u73b0\u5728\u4ed6\u56e0\u4e3a\u521a\u6b63\u4e0d\u963f\u3001\u4e0d\u80af\u4f9d\u9644\u6743\u8d35\u800c\u8eab\u9677\u7262\u72f1\u300211\u8282\u662f\u4e2d\u5fc3\u4fe1\u606f\uff1a\u867d\u7136\u5982\u6b64\uff0c\u4f46\u4e3b\u786e\u8ba4\uff0c\u201c\u6211\u5b9e\u5728\u544a\u8bc9\u4f60\u4eec\uff0c\u51e1\u5987\u4eba\u6240\u751f\u7684\uff0c\u6ca1\u6709\u4e00\u4e2a\u5174\u8d77\u6765\u5927\u8fc7\u65bd\u6d17\u7ea6\u7ff0\u7684\u2026\u2026\u201d\u3002<\/p>\n
\u8c01\u662f\u5987\u4eba\u751f\u7684\uff1f\u201c\u5987\u4eba\u751f\u7684\u201d\uff0c\u4ee3\u8868\u4e0d\u80fd\u627f\u53d7\u795e\u7684\u56fd\u7684\u8840\u8089\u4e4b\u4f53\uff08\u53c2\u6797\u524d15:50\uff09\uff0c\u5c31\u662f\u8fd9\u4e9b\u5e26\u7740\u73a9\u6897\u7684\u5fc3\u770b\u70ed\u95f9\u4e0d\u80af\u6094\u6539\u7684\u4eba\u3002\u800c\u5723\u5f92\uff0c\u5305\u62ec\u65bd\u6d17\u7ea6\u7ff0\u672c\u4eba\uff0c\u662f\u4ece\u5723\u7075\u751f\u7684\uff08\u54041:18\uff09\u3002\u4e3b\u8bf4\uff0c\u522b\u770b\u4ed6\u73b0\u5728\u4e0b\u5728\u7262\u72f1\uff0c\u4f60\u4eec\u8fd9\u4e9b\u9526\u8863\u7389\u98df\u7ec8\u65e5\u5b09\u6e38\u5c5e\u8840\u6c14\u7684\uff0c\u6ca1\u6709\u4e00\u4e2a\u4eba\u6bd4\u5f97\u4e0a\u4ed6\u3002<\/p>\n
\u201c\u7136\u800c\u5929\u56fd\u91cc\u6700\u5c0f\u7684\uff0c\u6bd4\u4ed6\u8fd8\u5927\u3002\u201d\u5ba3\u626c\u5929\u56fd\u7684\u4fe1\u606f\uff0c\u6b63\u662f\u4e3b\u8036\u7a23\u964d\u4e34\u4e16\u754c\u7684\u76ee\u7684\u3002\u8fd9\u53e5\u8bdd\uff0c\u662f\u5c5e\u5929\u56fd\u7684\u751f\u547d\u4e0e\u8840\u8089\u4e4b\u4f53\u4f5c\u5bf9\u6bd4\u7684\u610f\u8c61\uff08imagery\uff09\u3002\u4e3b\u8bf4\u8bdd\uff0c\u6709\u76f4\u63a5\u4e86\u5f53\u7684\u5ba3\u626c\uff0c\u4e5f\u7528\u6bd4\u55bb\u4f5c\u6559\u5bfc\u3002\u5982\u679c\u662f\u6bd4\u55bb\uff0c\u5c31\u4e0d\u5b9c\u5355\u4ece\u5b57\u53e5\u7406\u89e3\uff08literal interpretation\uff09\u3002\u4e3b\u7528\u8fd9\u6bd4\u55bb\uff0c\u8ba9\u90a3\u4e9b\u987d\u6897\u7684\u6c11\u4f17\u770b\u89c1\u5929\u4e0a\u548c\u5730\u4e0b\u7684\u5f3a\u70c8\u53cd\u5dee\uff1a\u65e2\u7136\u5728\u7f6a\u4e2d\u4e0d\u80af\u6094\u6539\u7684\u7684\u4f60\u4eec\u6ca1\u4eba\u6bd4\u5f97\u4e0a\u65bd\u6d17\u7ea6\u7ff0\uff0c\u5728\u5929\u4e0a\u5373\u4f7f\u6700\u5c0f\u7684\uff0c\u5f53\u7136\u6bd4\u4f60\u4eec\u90fd\u5927\u3002\u8fd9\u91cc\uff0c\u65bd\u6d17\u7ea6\u7ff0\u88ab\u4e3b\u7528\u4f5c\u6bd4\u55bb\uff0c\u4e00\u4e2a\u610f\u8c61\u7684\u4e2d\u4ecb\uff0c\u5728\u8fd9\u91cc\u4e3b\u8036\u7a23\u4e1d\u6beb\u6ca1\u6709\u628a\u65bd\u6d17\u7ea6\u7ff0\u4e0e\u5929\u4e0a\u7684\u8c01\u8c01\u76f8\u6bd4\u8f83\u7684\u610f\u601d\u3002\u8def1:15\u5929\u4f7f\u62a5\u8bf4\u65bd\u6d17\u7ea6\u7ff0 \u201c\u5728\u4e3b\u9762\u524d\u5c06\u8981\u4e3a\u5927\u201d\uff0c\u795e\u4e0d\u81ea\u76f8\u77db\u76fe\u3002<\/p>\n
\u5929\u56fd\u91cc\u6700\u5c0f\u7684<\/p>\n
\u5929\u56fd\u91cc\uff0c\u4e5f\u548c\u5730\u4e0a\u4e00\u822c\u6709\u201c\u5927\u201d\u4e0e\u201c\u5c0f\u201d\u5417\uff1f\u5e94\u5f53\u662f\u6709\u7684\u3002\u4e8b\u5b9e\u662f\uff0c\u5728\u5929\u56fd\uff0c\u795e\u7684\u7f94\u7f8a\u6c38\u8fdc\u4e3a\u7edd\u5bf9\u81f3\u5927\u3002\u201c\u6b64\u540e\uff0c\u6211\u542c\u89c1\u597d\u50cf\u7fa4\u4f17\u5728\u5929\u4e0a\u5927\u58f0\u8bf4\uff0c\u54c8\u5229\u8def\u4e9a\uff0c\u6551\u6069\uff0c\u8363\u8000\uff0c\u6743\u80fd\uff0c\u90fd\u5c5e\u4e4e\u6211\u4eec\u7684\u795e\u3002\u201d\uff08\u542f19:1\uff09\u5728\u795e\u9762\u524d\uff0c\u5929\u4e0a\u4f17\u5723\u90fd\u662f\u201c\u6700\u5c0f\u7684\u201d\uff0c\u65e7\u7ea6\u4f17\u5148\u77e5\u548c\u6bd4\u5148\u77e5\u66f4\u5927\u7684\u65bd\u6d17\u7ea6\u7ff0\uff0c\u5f53\u7136\u90fd\u606d\u5217\u5728\u8fd9\u201c\u6700\u5c0f\u7684\u201d\u5f53\u4e2d\u8d5e\u7f8e\u6551\u4e3b\u57fa\u7763\u3002\u9664\u6b64\u5916\uff0c\u6211\u60f3\u4e0d\u8d77\u5723\u7ecf\u4e2d\u6709\u5173\u4e8e\u5929\u56fd\u91cc\u8c01\u5927\u8c01\u5c0f\u7684\u6559\u5bfc\uff0c\u53ea\u8bb0\u5f97\u95e8\u5f92\u4eec\u4e89\u8bba\u201c\u8c01\u4e3a\u5927\u201d\uff0c\u4f46\u90a3\u4e0d\u662f\u5929\u56fd\u4e2d\u4e8b\u4e86\u3002<\/p>\n
11\u7ae0\u8865\u9057<\/p>\n
* \u00a0\u65e7\u7ea6\u5148\u77e5\u4eec\u4f20\u8bb2\u6094\u6539\uff0c\u6c11\u4f17\u5f53\u8033\u8fb9\u98ce\uff1b\u4eca\u4e3b\u8036\u7a23\u4ee5\u795e\u5b50\u4e4b\u5c0a\u4eb2\u81ea\u5ba3\u8bb2\uff0c\u8fd8\u201c\u884c\u4e86\u8bb8\u591a\u5f02\u80fd\uff0c\u90a3\u4e9b\u57ce\u7684\u4eba\u7ec8\u4e0d\u6094\u6539\u201d\u3002\uff0820\uff09\u4eba\u5fc3\u987d\u6897\uff0c\u4f46\u4e3b\u56e0\u6b64\u6b22\u4e50\uff08\u8def10:21\uff09\u800c\u670925-26\u7684\u7977\u544a\u3002\u6211\u4eec\u4f20\u798f\u97f3\uff0c\u82e5\u6709\u679c\u6548\u81ea\u7136\u6b22\u4e50\uff1b\u82e5\u6ca1\u751a\u679c\u6548\uff0c\u6548\u6cd5\u57fa\u7763\u7684\u6b22\u4e50<\/p>\n
* \u00a0\u82f1\u6587\u724812\u8282\uff0c\u4e0d\u540c\u7248\u672c\u6709\u4e0d\u540c\u7ffb\u8bd1\uff08\u4f8b\u5982NIV\u4e0eNKJ\uff09\u3002\u5e0c\u814a\u539f\u6587\u53ef\u4ee5\u4f5c\u5982\u6b64\u4e0d\u540c\u7ffb\u8bd1\uff0c\u4e24\u79cd\u7ffb\u8bd1\u4e0e\u4e0a\u4e0b\u6587\u7686\u65e0\u51b2\u7a81\u3002\u8def16:16\u4f3c\u4e4e\u66f4\u652f\u6301\u548c\u5408\u672c\/NIV\u7684\u7ffb\u8bd1\u3002\u67e5\u7ecf\u4e4b\u8da3\uff0c\u53ef\u4ffe\u7ba1\u7aa5\u3002
\n(NIV: From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it.)
\n(NKJ: And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force.)<\/p>\n
<\/p>\n
Matthew 11:1-30<\/strong><\/p>\n Observation: we have shared Sermon on the Mount. The Sermon is exclusively for the disciples, and others will not understand the teaching even if they have chance to listen. Contrary to the Sermon, Matthew 11 is spoken to \u201cthe crowd\u201d with John the Baptist as the center topic. We follow this fact as a hint to understand the content of this chapter. Moreover, it should remind that the spiritual ambient is evangelism. In chapter 10 the Lord sent his disciple to the evangelistic practical training (10:5). As for himself, \u201cAfter Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee.\u201d (1) implying that he temporarily parts with the disciples and performs a solo to preach the good news in the towns, reflecting that the challenge is urgent.<\/p>\n The Baptist (2-15)<\/p>\n John the Baptist was prophesied by Isaiah seven some hundred years ago, announced by angel that \u201che will be great in the sight of the Lord.\u201d (Luk 1:15. Note that this is another important message to help us correctly understand this chapter) being the forerunner of Christ, he preached the message \u201cRepent, for the kingdom of heaven is near\u201d, which the Lord preaches the same identical message later when he starts his ministry. (4:17) He also requires the disciples to preach the same message. (10:7) It was the Baptist who introduced Christ the Savior to the world, \u201cBehold, the Lamb of God, who takes away the sin of the world!\u201d (Joh 1:29) He became famous as an evangelist, and yet he was so humble to Jesus who was little known at the same time. He exalted Jesus by declaring: \u201cBut after me will come one who is more powerful than I, whose sandals I am not fit to carry.\u201d (3:11) \u201cHe must become greater; I must become less.\u201d (John 3:30). Being the forerunner, he baptized Christ with great humility. (3:14-15) He denied that he was Elijah (Joh 1:21)\u3002 The Lord, however, compared the great prophet with him (14), concluding that \u201c For all the prophets and the law prophesied until John.\u201d (13) The Baptist brought forth the greatest era in history. He prepared the way of the Lord for him to enter the new era of the jubilee year of salvation. To summarize, all prophecies in the O.T. pointing to the coming Messiah materialized on the Baptist.<\/p>\n The Lord\u2019s Message<\/p>\n The Lord thus comments the Baptist to the crowd. \u201cThen what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written: “‘I will send my messenger ahead of you, who will prepare your way before you.’\u201d (9-10) There has not been a single prophet in centuries ever since Malachi. It is no surprise that upon hearing the raise of a prophet, people go out to the prophet. Some of them go to confess their sins and baptize. (3:5-7) And some go to see with different motivations. They may be curious, and others may even come with envy and suspicion.\u00a0 Now before these people the Lord declares: \u201cI tell you the truth: Among those born of women there has not risen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.\u201d<\/p>\n Upon reading the statement we may be confused. Wouldn\u2019t the Lord will give the faithful, even to the point of death, the crown of life? (Rev 2:10) Then our imagination gets wild. Are there ranks in the kingdom of heaven such that some are greater and others less great? If the least in the kingdom of heaven is greater than the Baptist, can the Baptist go to the kingdom of heaven? What about the other prophets since they are not as great? We intellectually realize this as ridiculous. For Abraham the prophet is in the kingdom of heaven. (Luk 16:24-26) How, then, can we reconcile these logics in conflict?<\/p>\n Study Notes<\/p>\n If we only focus on v. 11, it naturally induces the confusion as listed above. And likely we will reach a conclusion: I don\u2019t know, or, even worse as it is written, \u201cOn hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?” \u2026 From this time many of his disciples turned back and no longer followed him.\u201d\u00a0 (Joh 6:60-66) However, if we continue to go forward on this narrow way in prayer, by asking, seeking, and knocking, we will enter the small gate of heaven. A careful analysis on the context leads us to believe that v.11 is the core of the Lord\u2019s message. Using the Baptist as a breaking point, the Lord preaches to the crowd about the greatness of the kingdom of heaven for them to repent.<\/p>\n The Lord, first of all, affirms that not only the Baptist is a prophet, but also more than a prophet. (9) In the Israel history, prophets as the mouth of God announced the oracles from above (Deut 28:18) and pray for sinners for forgiveness of sins (Gen 20:7). But the crowd comes to the Baptist not for confession and repent.<\/p>\n Prophesied by Isaiah seven some years ago, chosen by God as a servant to prepare the way of the Lord, now he is put to jail for his uprightness. Verse 11 now is the center message: even so, \u201cI tell you the truth: Among those born of women there has not risen anyone greater than John the Baptist.\u201d<\/p>\n \u201cBorn of women\u201d represents the perishable flesh and blood that cannot inherit the kingdom of God. (I Cor 15:50) In this context it points to the crowd that refuses to repent. Saints, including the Baptist, were born again by the Holy Spirit. \uff08Jam 1:18\uff09Although now he appears to be a jailer, none in the crowd, who belongs to the flesh, is greater than him.<\/p>\n The Lord continues: \u201cyet he who is least in the kingdom of heaven is greater than he.\u201d This is the monumental declaration of the kingdom of heaven in comparison to the first half mentioning about the fleshly who are born of women. The Lord speaks directly or indirectly. The former delivers messages clearly. For the latter, he uses parables. In this case, literal interpretation is discouraged. The parable shows the crowd a sharp contrast between heaven and earth as: since none of you is greater than the Baptist, anyone in the kingdom of heaven is undoubtedly greater than all of you who do not want to repent. John the Baptist serves as a medium in this message, through him the comparison of heaven and earth is vividly present. Therefore, we conclude that in v.11 the Lord has no plan calculated to compare the Baptist to any one in the kingdom of heaven. Recall that in Luk 1:15 in which the angel acknowledged that the Baptist \u201cwill be great in the sight of the Lord.\u201d He still is. God never contradicts Himself.<\/p>\n The Least in the Kingdom of Heaven<\/p>\n Is there such thing as ranking in the kingdom of heaven as do in the earthly nations? The answer is \u201cyes\u201d biblically, and we all are aware of that the Lamb of God is forever the absolute greatest there. \u201cAfter this I heard what sounded like the roar of a great multitude in heaven shouting: “Hallelujah! Salvation and glory and power belong to our God.\u201d (Rev. 19:1) In that context, as a heavenly congregation, we humbly confess that we all are the least of the kingdom of heaven. Praising God ceaselessly, the O.T. prophets, including John the Baptist, are all \u201cthe least in the kingdom of heaven.\u201d<\/p>\n Side note on v.12 <\/p>","protected":false},"excerpt":{"rendered":" \u9a6c\u592a\u798f\u97f311\u7ae0\u8bfb\u7ecf\u5206\u4eab Scroll down for English edition \u5185\u5bb9\u89c2\u6469\uff1a\u6b64\u524d\u5206\u4eab\u8fc7\u767b […]<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-1136","post","type-post","status-publish","format-standard","hentry","category-devotion-2019_2021"],"_links":{"self":[{"href":"https:\/\/glorycbc.org\/en\/wp-json\/wp\/v2\/posts\/1136","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/glorycbc.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/glorycbc.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/glorycbc.org\/en\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/glorycbc.org\/en\/wp-json\/wp\/v2\/comments?post=1136"}],"version-history":[{"count":1,"href":"https:\/\/glorycbc.org\/en\/wp-json\/wp\/v2\/posts\/1136\/revisions"}],"predecessor-version":[{"id":4498,"href":"https:\/\/glorycbc.org\/en\/wp-json\/wp\/v2\/posts\/1136\/revisions\/4498"}],"wp:attachment":[{"href":"https:\/\/glorycbc.org\/en\/wp-json\/wp\/v2\/media?parent=1136"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/glorycbc.org\/en\/wp-json\/wp\/v2\/categories?post=1136"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/glorycbc.org\/en\/wp-json\/wp\/v2\/tags?post=1136"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nDifferent versions offer various translations in two major streams exemplified as shown below. The Greek original supports both. Luke 16:16, including its Greek text, seems to incline to the NIV rendering.
\n(NIV: From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it.)
\n(NKJ: And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force.) \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0—- David Yip<\/p>\n